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It is important to think a little about the sorts of argument people of religious faith might advance in favour of the proposition that the health service should be based on supernatural rules. Many people base their ethics on what they take to be God s law . At their simplest these personal ethics assume an action is right if it has been divinely approved, and wrong if God has forbidden it. The dif culty facing any plan to base a health service on Godgiven moral principles is that different people understand God s law differently, and of course many others do not accept there is such a thing at all. Dependent upon which god one recognizes (a major hurdle for a health service based in a multi-religious society), or even dependent upon which sections from religious texts are chosen, different moral principles might be followed. The problems in this respect are similar to those encountered by rule-deontology: 1 Which of the various laws said to be God-given are truly from a deity Which are most appropriate for a health service, and which deity will con rm this And if all divine laws are of equal merit, which should a health service adopt 2 If all divine law is adopted by health workers then, in the inevitable cases of disagreement, how can health workers resolve con icts There are many compassionate health workers who act according to principles derived from religious conviction. And there are equally caring health workers who act on principles derived from other sources. Well-intentioned principles do not require religious

MOP can be categorized as enabling either structural or behavioral re ection Structural re ection reveals inner structural details, such as class hierarchy, object interconnection and data types In contrast, behavioral re ection focuses on higher-level computational semantics of the application, such as the application of a new mechanism Re ection may be provided by a programming language in a native way, such as in Lisp [116], Python [95] or in some Java derivatives such as Re ective Java [131] Even if the programming language does not directly support re ection, similar functionality can be implemented in a higher level using a middleware platform [16] such as KAVA [127] or OpenCorba [66] Instead of programming construct representation, re ective middleware deals with the self-representation of middleware services Re ective abilities of a software system obviously play a key role to provide adaptation.

Practicing narrative therapy for over a decade has helped to highlight the usefulness of working on the front end to create a context for couples to speak and listen differently What is required of partners to speak and listen from a different position Partners often come into our offices engaged in monologue or in ways of relating that restrain genuine listening Clinical theories tend to focus on improving speaking skills, while paying less attention to forces that restrain the listening process Like the construction of music, dialogue exists in a space that allows for the participation of many voices This requires openness to expressions from the other, which transports the conversation to a place it hasn t been before When restraints to listening dominate, new perspectives are not integrated into the conversations One partner might be forming a rebuttal while the other partner is speaking.

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Separation of concerns Over the past few years, some major dif culties in software decomposition have been revealed [86] Consequently, it was realized that the same functional behavior can be implemented with several different decompositions Separation of concerns [1] is a software development technology that aims at separating the development of the application s functional behavior (business logic) from other non-functional requirements The non-functional concerns are usually cross-cutting concerns spread across several modules, such as QoS, energy consumption or fault tolerance This approach allows for the separate development and maintenance of concerns, while providing a straightforward opportunity for adaptation..

Or one might be fitting the partner s expressions into a framework that s congruent with one s own beliefs, ideas, and assumptions Conversations can open space and generate possibilities or close down space and limit options for moving the dialogue forward (Chasin et al, 1996) Following are examples of how some of the ideas used by the Public Conversation Project in their work fostering dialogue between polarized groups around divisive issues (Chasin et al, 1996) can be applied to working with couples Concepts from the Winslade and Monk (2001) text on narrative mediation are also reflected in the following practices In the first session, the conversation makes room right at the start for a broader context of understanding the partners present, in this case, Lisa and Ian.

The HR codec employs the Vector-Sum Excited Linear Prediction (VSELP) speech coding algorithm [7]. VSELP belongs to the class of CELP codecs. The codec uses 20 ms frame length. The speech codec operates at the bit rate of 5.6 kbit/s while 5.8 kbit/s is used for channel coding. Like most CELP codecs the HR VSELP employs two codebooks: a xed codebook and an adaptive codebook. The adaptive codebook is derived from the long-term lter state (and therefore the content of the codebook changes frame-by-frame). The adaptive codebook is

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We begin by inquiring about what the couple imagines might move their relationship forward, underscoring our interest in the many orchestral instruments capable of contributing to the richness of their music:.

and Wright, Crimes of Privilege, 136.